A study on Dalit women's movement in Tamil Nadu

Even if we are in the 21st century, caste discrimination, an ancient practice that dehumanizes and perpetuates a cruel form of discrimination is still practiced. India, where the practice is widespread despite the existence of legislation to stop this, 160 million Dalits, whose 49.96 percent are women still face discrimination. Discrimination against Dalit women are subjected a is similar to racial discrimination. Dalit women are three times the discrimination, as untouchables and treated as outcasts because of their caste women face discrimination gender, economic impoverishment and the second due to the disparity of wages uneven, with low levels of low-paid employment. Depending on Manusmiriti, women do not have right to education, independence, or wealth. No justification for the treatment of Dalit women as sex objects and promotes child marriage. Also Manusmiriti promoted inequality between men and women. Like other parts of Tamil Nadu Dalit women also face challenges because of their caste and gender discrimination. By Therefore, to improve and earn the respect of Dalit women, different women's forum and the organization began as a movement of Dalit women to protect their rights.

In this context, this article focuses on Dalit movement in Tamil Nadu. This study also highlights the movement of the Dalits in India and the role of Ambedkar to the rights of Dalits.

Dalit Movement in India

Dalit movement has a rich history of rationalism and humanism. In fact, the historical evolution that has occurred with the revolt Buddha Dharam Varnashram cons. Buddha not only rejected the supremacy of the Brahmins, but also of the Shastras. After Buddha, Mahavira Swami ruled out the idea caste and violence in the structure of the Brahmins. In the 15th century, Kabir told the rejection of the caste system and spoke of a God. " It has attacked the rituals and shastras and spoke of a society based on equality. But the Brahmanic system pursued by hook or by crook. Literature degraded Brahmins and Dalits spoke very ably on the theory of pre-partum. Although the Mughal rule in India has been a status quo, the emergence of British power makes a big difference for the oppressed people. They brought a sense of freedom for marginalized communities. Jyoti Ba Phule community property Mali Maharastra. Pune Brame Chtpawan not allow a Dalit and backward to join schools. women's community and in particular Dalits could never dream of going school. Phule achieved if the community is educated will not be able to emancipate themselves. Then began a massive work of education from different schools and around Pune. Opposition education movement Brahmins the Dalits had been denied for years. Phule Popular Christian missionaries for their noble work in education school.

Dalit movement is at a crossroads. The center was moving at Maharashtra since before independence. Ambedkar movement and Maharashtra have been the inspiration for Dalit movements elsewhere. But the Dalit Panthers of the 1970s could not withstand more than a decade. The Republican Party (CPI) has exploded into many factions and the main faction led by clinging to the ropes Athauale cover Congress. The BRP conducted by Prakash Ambedkar always knows respect and influence mass, but there is a move worthy of the name.

The Dalit movement in Karnataka, symbolized by the Dalit Sangharsh Samiti (DSS) was known for his character and stirring movemental. Andhra Pradesh Dalit movement has shown some signs of recovery in the mid-1990s when the BSP made an attempt to expand its wings to South India. Lakh people were mobilized in the inaugural Rally. Ex PWG leaders, prominent Dalit leaders, etc, joined the BSP in the presence of Kansiram. Kerala has the lowest proportion of Dalits in South India. The 68 communities included in the list of S. C form 9.8 percent of the population in a state dominated by a few large Muslim communities (27.70%) Ezhavas (22.91%) Chirstians (19.02%) and Nair (12.88%) and S. Ts forming a small 1.1 percent. Kerala Dalit are the most literate among SC population in the country.

Role of Ambedkar Dalit rights

Inspired by Phule, Baba Saheb Dr. Ambedkar also talked about the importance of education. But education must be rational and reasonable. Our shakes Education mind. He gives us an idea about what is good and bad. Therefore, education is the root of all movement. Agitation right unifying factor. The phrase was made famous Ambedkar "educate, agitate and organize." Ambedkar was one of the greatest intellectuals of the country, including a scientist that the curvature of the Shastras. He was an iconoclast and questioned the very essence of Shastras.

Ambedkar fought for the dignity of Dalits. The Indian started dignity Varnavyavastha of the Dalits. Worked degraded. It is believed that the law book as the source of Hindu caste discrimination against Dalits in India has launched a movement against it.On December 25, 1927, launched a Satyagraha at Mahad in Maharashtra town of the rights of Dalits and Manu Smriti water cons. He burnt Manu Smriti appoint a document of discrimination in a number of his supporters.

It was a value for it in the den of violent Chitpawan Maharashtra Brahmins. Fought for civil rights for Dalits and had a broader vision of their community. His main concern was to ensure the participation rates of the Dalits in the country's political life electorates and has separated them, in which he had to leave to save the life of Gandhi, in 1932, known Pact Poona.

As a Constitutionalist, when the Constitution was drafted and subsequently worked hard to insure against female employment rate in the Bill Hindu Code. In the last phase of its Babe Saheb life when he embraced Buddhism, his main concern was to provide a political alternative to the Dalits. It is also interesting to note that BRAmbedkar was a humanist at the bottom of his heart. Even when his disciples said to become a man of caste or close, their ideologies and perception, you might call International Humanist Ambedkar. Poor Dalits who consider their emancipation. Ambedkar is a uniting factor for Dalits. No doubt it became an icon of north to south, South Hindiland Tamil Nadu.

Dalit movement in Tamil Nadu

The Dalit movement in Tamil Long and varied history Nadu. Iyothee Thassos Erattaimalai Srinivasan, MCRajah, N. and L. Elayaperumal Sivaraj Vai. Balasundaram some springs associated with the movement in several stages. The founder self-esteem and Dravidian Kazhagam Movement, "EVRamasami Periyar (title was by women's organizations for women in Conferrence Chengalpet in 1929.) Who was also one of the earliest champions of the Dalit cause.

One of the first organized efforts for the cause of the Dalits was perhaps a letter presented to the Governor of Madras Presidency in early 1890 on the appalling living conditions Paraiyars, one of the two main groups of Dalits in the district, then Chengalpat. Subsequently, other sections Paraiyars Dalits have suffered the so-called "land Panchami. Through the years it has fallen prey caste in this country – Indian usurpers in violation of provision against transfer of their property. One hundred years later, in 1994, a movement began in the same neighborhood to restore the land to its rightful owners. This agitation, where two people were killed in police shooting marked the beginning of the current phase Dalit movement in condition.

In the 1990s, the response has been to organize Dalits. The regional movements demonstrated the strength numbers and the resulting drive, but also highlighted some limitations. First, obviously, is the fact that lack the resources, personnel and leadership to build and support large-scale movements. Of the three, the leadership has been crucial. It is in this context, the services of K Krishnasamy Thirumavalavan and should be appreciated, the first physician and later a government official in good standing. Both gave part time to help the wounded first Dalit colleagues later became leaders of movements and Dalits have been raised from politicians. His efforts and personal sacrifices have been able to mobilize the Dalits, Dalits inspire more spending time movements, and generated resources to travel fairly well established in the State. The Department of Public Information, one of the great Dalit political movements in Tamil Nadu since 1990s has been remarkably active this issue consider the atrocities on Dalit caste in the northern state. Their protests against caste oppression and high Periyar reach compliance is radical social values are used well known.

The conflict between the Dalits and the Thevars, a caste Hindu social south neighborhoods are not new to the state and Dalits have been mostly on the receiving end. An important coming confrontation between Dalits and caste Hindus in different parts of the state for almost a decade is the emergence of two major organizations, led by Puthiya Thamizhagam and Viduthalai Dr.K.Krishnasamy Siruthaigal of Thol. Thirumavalavan

Dalit Women's Movement in Tamil Nadu

Movement Tamil Nadu Dalit Women was in place during the year1997 with SRED (Society for Rural Education and Development) of the human rights organization that has worked 20 years for women to promote their rights. During the last period start organizing women into groups, then as a federation. In the last stage, they start to coordinate s. groups or movements on a forum called "Forum of Tamil Nadu, women who are focused on promoting the rights of women among the common roots of the grass. Then all working among Dalit women realized the need for separate movement for women and Dalits in goal, especially the Dalits to protect their rights.

With the help of various NGOs in Tamil Nadu, who organized Dalit women and Dalit issues are standing out wherever they are. Thirty leaders volunteers from 30 districts of Tamil Nadu together to coordinate and take this movement at the base. The Dalit movement is open to women who can answer your questions and atrocities, where the fight against this movement for rights and justice. This movement is active in 16 districts in Tamil Nadu and bring the issues of violence against Dalits, the untouchables practices, discrimination and atrocities committed against them and the denial of human livelihoods.

Women's Forum Tamil Nadu (TNWF) is a statewide imitation of women's rights and gender justice. TNWF was launched in 1991 to empower women for greater leadership to strengthen the women's movement and build strong people's movement. This movement is working with some of the parties as siruthaigal Viduthalai Dalit (Dalit Panthers India-CIO). However, the transformation of the Department of Information of a party political movement seems to have led to the dramatic loss of their radicalism. It is significant that Dalit women, despite their active participation in politics, still lack of recognition and respect, even within the Dalit movement.

When Parliament enacted the Constitution (73) Amendment Act 1993, this initiative has been hailed as a breakthrough in achieving a system dynamics of participatory democracy at local level and a paradigm shift in the development process for the first time the reservation is scheduled legislative positions in local elected bodies women, the other castes (Dalits) and Scheduled Tribes. The caste Hindu leaders challenged the roles of elected local bodies reservation for Dalits. In the elections, Dalits were denied nominations in several towns where the ship President of the Panchayat have been reserved for them. Many elected Dalit panchayat presidents have suffered humiliation by Vice-Presidents and members of cooperatives and representatives of the government. For rural women and the Dalits, most of whom were elected this first position was a hard job.

Women's Movement Against Poverty and violence (MAPOVI)

MAPOVI Women coordinates the body of women's organizations from the root of the herb or federations across Tamil Nadu. root level women to be members of these federations that participate in a town Sangam in their districts respectively. In the further development of the people in each local federation became a radical force for social change and policy on the role of women. Each federation was organized through the efforts of men are concerned non-governmental organizations who believe that the empowerment of women can bring complete emancipation society. Federation of finding their own leaders to lead out their federation and these women have the power to become role models and lead other women. As a result of growing awareness of many federations met, network to find solutions of common problems, mainly problems of poverty and violence. Many joint and coordinated campaign of public actions taken by the MAPOVI women and social problems that had been the fight against poverty and violence between women.

Movement has many problems due to the efforts various lobbying. For example, the public meeting and a demonstration led by Tamil Nadu anti alcohol (MLAT) on 05.02.2002 against the introduction Aundipatti of cheap alcohol by the State of Tamil Nadu has certainly strengthened the movement. Because the noisy protest of women has reached government and political parties, and retired cheap liquor in Tamil Nadu during the month of April 2002.

In conclusion, the Dalit women, despite their participation very active in politics, still lack of recognition and respect, even within the Dalit movement. Although there is an organization of women fighting for the rights of Dalits and Dalit women put that together as a movement without a strong political support Dalit woman, even within their political parties Dalits. However, Dalit Movement in Tamil Nadu has played a significant role in Tamil Nadu Women's Forum and with the support of Dalit political parties against all forms of discrimination and rights. There seems to be a positive development in the situation of Dalit women empowerment in Tamil Nadu, albeit slowly.

NOTES

1. VBRawat, Dalit movement in the way of the Cross Countercurrents.org, 09/08/2005

2. Tamil Nadu Dalit CTKurien Saga. Frontline. 5 to 18 November 2005.

3. Googlee.co.in / dalit movement / Tamil Nadu.

4. franciscansinternational.org www / DIM / interview.html

5. Fronline, December 29, 2006.

6. Unhearable Dalit Voice – an alternative report submitted by the government of India in the session on the Elimination of Racial Discrimination, Geneva. January 2007.

7. K. Nagaraj, the situation of the Dalits in Tamil Nadu, August 23 2005 The Hindu.

8. Shankar, caste, class and the issue of Dalits paper presented at the Central

School Party CPI (ML) held on 28-30 November 2001 Bhuvaneswar

9. Frontline, August 16, 2002.

October. Narender Kumar, Dalit and Shudra and political anti-Brahmin Movemnent

Economic and Political Weekly November 4 to 10.2000.

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